Oyeku Ofun Temple

Ifa and Orisha Temple in Arcata, Humboldt County, Northern California // A Peaceful Place for Divine Worship


Leave a comment

IFA OF THE YEAR 2016/2017 FROM OKE-ITASE, ILE-IFE, OSUN STATE, NIGERIA

OBARAIRETE

IFA OF THE YEAR 2016/2017 FROM OKE-ITASE, ILE-IFE, OSUN STATE, NIGERIA.

Eriwo ya!
We greet you all in the name of Olodumare, Orunmila and all other Orisa. We also extend the greetings of Araba Agbaye to you all in this season of the World Ifa Festival. We, the members of Ethics and Scripture Committee of the International Council for Ifa Religion, are hereby presenting verses of the Ifa of the year recited with inspiration by the priests on the mat in the early hour os Sunday, 5th June, 2016, which stands as the first day of the year in Ifa calendar system. The odu Ifa that came out for this year is OBARAIRETE. The odu came with Ire Aiku, long life and ebo is recommended to acquire it. Ifa Priests from Nigeria, Republic of Benin, Brazil, Trinidad and Tobago, Germany, United States of America, Brazil, Venezuela and Cuba were all there and made their contributions. The verses of OBARAIRETE recited with their narratives are as follows:

1.
Ifa says everybody should take good care of his or her child\children or family (spiritual/biological) before considering teddy or toys. This is because, this year, one’s relation to human being will yield profits than ones relations with teddy or toys. It is said that the future will be determined by the quality of the human beings/resources. To make the future promising for one’s children or relatives, Ifa has recommended ebo with 4 rats, 4 fish, 4 hens, kola nuts, pap, palm oil, gin and money. After the ebo, Ifa will be appeased. On this, Ifa says:
Benu ni won pe oka
Benu n laa pe ere
A difa fun Alaso dudu janjan oke apa
To fomo tie sile laipon
To n pon molubi oni molubi kiri
Awogingi o se gbaragada ka fi rina damodun
Omo eni ni dingi eni

Benu is the name we call cobra
Benu is the name we call python
Ifa revelation to the owner of black cloth on the hill of Apa
Who left her child uncared for
And was caring for another person’s child
Mirror cannot be large for one to see the future
One’s child is one’s mirror for the future

2.
This year, many barren will become parents. They should not be too conscious of their dressing or beauty. Ifa says the barren should not look at the mirror. Any woman who is longing for a child need to make ebo with 4 rats, 4 fish, 4 hens, a goat, kola nuts, gin, palm oil, pap and money. On this, Ifa says:
E ku ana
E ku oni
Aifeniiki ni e ku ijeta o se kira eni
E ku ana lo dun adunju
A difa fun Adeyokun
To n moju ekun sogbere omo
Awojiiji o se feregede
Ka fi rina amodun
Omo eni ni jingi eni

How was yesterday
How was today
It is in attempt not to greet that we say “how was day before yesterday” is not good to say
However, how was yesterday is better
Ifa revelation to Adeyokun
When longing for children
The mirror cannot be large enough
For one to see the future through it
One’s child is one’s mirror

3.
There is fortune for immigrants this year. People who are planning to travel from one place to the other for work or businesses will prosper. The Ifa/Orisa priests who travel to another city/country to do their work need to make ebo to profit over their spiritual job. Ifa has advised inhabitants of each place to trust the outsiders/foreigners who come to their place. This is because, all that the strangers do for the inhabitants will be effective. Ebo to make by anybody who intends to travel includes 16 pigeons, honey, gin, kola nuts, palm oil and money. A goat will also be sacrificed to Ifa. On this, Ifa says:
Ibinni nile aje
Irada nile omokun
Ibi o gbe sunwon la n boyinde
A difa fun Orunmila
Baba n sawo rode Eto Gege
Alade, o de rere! Obararete, abisawo jingbinni

Ibini is the home of wealth
Irada is the home of valuable beads
It is in a comfortable place that we find oyinde beads
Ifa revelation to Orunmila
When he was going to the City of Eto Gege
Alade, you are welcome! Obararete the successful priest

4.
Still about the travelers, Ifa says they will be successful wherever they go. Also, they will return safely. Ogun should be appeased before embarking on the journey for a safe return which Ifa has promised. The items to sacrifice are a dog, 3 cocks, palm oil, kola nuts, gin, pap and money. Ogun will be appeased with the dog. On this, Ifa says:
Afebo riru boju iku
Afetutu barun mole
A difa fun Orunmila
Baba n sawo relu Etomini
Awa yun rere
Awa bo rere
A yin Obara
A yin Irete

He who uses ebo to cover death
He who uses rituals to cover disease
Ifa revelation to Orunmila
When he was going to the City of Etomini
We have gone well
We have returned well
We praise Obara
We give appreciation to Irete

5.
For those who are longing for wives, Ifa says they should be generous. Those who are generous to people will find good wives while those who are stingy may find it difficult to find good wives, if not find wives at all. Also, single men should always have food at home. Besides home, they should always give food to those who visit them in their places of work. Ebo to be made by anybody who is longing for a wife includes 4 pigeons, honey, eggs, gin, kola nuts and money. On this, Ifa says:
Yangi abori kugu
A difa fun Olobara
To n lo ree dako si eba ona
Ebo ni won ni o se
O gbebo nibe o rubo
Ero Ipo, ero Ofa
Aya wa wole to wa beerere

Yangi abori kugu
Cast Ifa for Olobara
Who was going to have a farm beside the road
He was advised to make ebo
He complied
All and sundry
Many wives have come to marry us in our house

6.
It is forbidden for any woman who is longing for a child to adorn her buttocks with beads. Ifa says the beads will prevent her from getting pregnant. Any woman in this situation should sacrifice 4 rats, 4 fish, 4 hens and money. After the ebo, if she has beads on her waist, she will remove it and put it on Esu. On this, Ifa says:
Pankere teere awo inu igbo
Eesun wowo awo egi
A difa fun Olasunmisokun
To n moju ekun sogbere omo
Ebo ni won ni ko se
O ko bee ni ko ru
Opolopo ileke ni ko je ki Olasunmisokun o bimo

Pankere teere awo inu igbo
Eesun wowo awo egi
Cast Ifa for Olasunmisokun
When longing for children
She was asked to make ebo
She refused
Too much adornment of beads made Olasunmisokun infertile

7.
Still on the issue of child bearing, the barren need to make ebo with 4 fish, 4 rats, 4 hens and a goat. The goat will be sacrificed to Ifa. Any woman who is longing for a child should always stay or live in a cool place. She should not expose herself to heat or hot weather too much. This is because heat or hot weather can lead to miscarriage. On this, Ifa says:
Eda omo odo ni foju joke
Adifa fun Esin-in
Ti n re isale abata
Ti n lo ree kanrile omo ni bibi
Eropo tofa
E bani ni wowo omo

Eda omo odo ni foju joke
Cast Ifa for Esin-in
Who was going to the swampy area
In order to become the parent of many children
All and sundry
Come and meet us amidst children

8.
Ifa warns married women against adultery. There is danger in involving in extra marital affair because, when the secret is exposed, this may lead to the woman being put out of the marital home. Also, married women should be careful not to play too much with men in a place where they fetch, sell or buy water. This is because; their husband may take it to be something that it is not. On the other hand, men should also cease from playing too much with married women. On this, Ifa says:
Benu ni won pe oka
Benu n laa pe ere
A difa fun Aasemoga mogamoga
Ti saya Agbonmireguin
Aase mogamoga oo seni
Aase mogamoga oo seniyan
Aase mogamoga! Emi lo wodo wa doko se?

Benu is the name we call cobra
Benu is the name we call python
Ifa revelation to Aase mogamoga
Who was a wife of Orunmila
Aase mogamoga you are not good
Aase mogamoga you are not humane
Aase mogamoga! Why have you come to the river to commit adultery?

9.
Obarairete warns married women to be humble and submissive to the husband. If they are not, this may lead to divorce. Also, there might be regret after such divorce and this may lead such woman to living in abject poverty for long. Furthermore, it may be difficult to get any good husband after the divorce. On the other hand, Ifa has promised any woman who is humble and submissive happiness and profits. On this, Ifa says:
Orunmila ni bojumo ba ti mo
Keni o maa ki oko eni
Obirin ti oo ba bosi ku
Bo ba ti ji
Wiworoko ni maa woroko oju soko
Obirin ti oo ba boro ku
Bo ba ti ji
Owo pete owo pete ni maa n te soko
A difa fun Birawo aya Orunmila
Eyi to ko Ifa sile to loun o fefa mo
Birawo
Lilo lo n lo
O ko nii ku
O ko nii run
Sugbon o ko nii ribi ire fidi ka
O ko si nii ribi kan a a gbe
Aya fi bo o ba pada to o fefa

Orunmila said when it is morning
Let us greet our husbands
The woman that will die wretched
When she wakes up
She frowned at the husband
The woman that will live and die comfortably
When she wakes up
She greets the husband with humility
Ifa revelation to Birawo, a wife of Orunmila
Who discarded Ifa and said she would never return to Ifa
Birawo!
You are going away
You will not die
You will not fall sick
However, you will not find a comfortable home to settle
You will never find a suitable place to live
Unless you come back to settle with Ifa

10.
This year, there will be a lot of wars against many countries. The army of each country will surely overpower the rebels. Ebo should be made to ensure the victory. The items to sacrifice are 3 he-goats, 3 cocks, palm oil, gin, pap and money. On this, Ifa says:
Ela pinpin
A difa fun enlojo eso
Won n rogun Ojonlo
Ebo lawo ni won o se
Won rubo
Ebo da
Nje awa yun o
Awa bo
A ti segun Ojonlo

Ela pin-in
Cast Ifa for 162 warlords
They were going to the war of Ojonlo
They were advised to make ebo
They made the recommended ebo
Their ebo was accepted
Behold, we have gone
We have returned
We have won the war of Ojonlo

11.

For long life and sickness, ebo needs to be made with 3 cocks, 3 big rats, one’s used cloth, palm oil, a club and money. On this, Ifa says:
Obara reterete
A difa fun Oka, omo elewu pabo
Won ni ko fi ewu re rubo nitori iku
O fi eti otun gbebo
O fi tosi da nu
Igba aitebo
Igba aiteru
E ko rifa awo ki bo ti n se

Obara reterete
Cast Ifa for Oka, one with deadly cloth
He was advised to sacrifice its cloth against death
He heard the recommended ebo with its right ear
It threw away the advice through the left ear
Failure to make ebo
Refusal to make rituals
Don’t you see the manifestation of the Ifa recited by the priest

12.
For safety, business people who travel every day to their place of work or shops, there is a need to sacrifice a he-goat, palm oil, a calabash, a clay plate, a big rat and money. On this, Ifa says:
Paafaa teere
A difa fun Ologbo
Ti n rebi atokedoke
Ebo lawo ni ko se
O rubo ebo re da
Kin lo yo Ologbo ninu ibi?
Igba epo atawo eje
Lo yo Ologbo ninu ibi

Pafaa teere
Cast Ifa for Ologbo, the cat
When travelling around
He was advised to make ebo
He complied and his ebo is accepted
What has rescued Ologbo, the cat, from evil?
A calabash of palm oil and a plate of blood
Are the things which rescued Ologbo, the cat from evil

13.
This odu seriously warns against divorce. It warns especially the wives of Ifa/Orisa priests not to consider divorce this year. On this, Ifa reiterates:
Yangi abori kugu
A difa fun Barawe
Ti saya Orunmila
Eyi to n sagidi osi soko re
Barawe! Bo ba ko Orunmila sile
Boya lo le roko rere fe mo

Yangi abori kugu
Cast Ifa for Barawe
Who was a wife of Orunmila
Who was being stubborn to her husband
Barawe! If you divorce Orunmila
It is uncertain for you to get another husband

14.
Sanponna should be appeased so that there will be no disease. Also, anybody that is travelling should be careful of what he eats or drinks. The hygiene of the place one travels to should also be taken into consideration. The ebo to make here include banana, palm oil, snails, shea butter, paps, boiled corn, pop corn and money. On this, Ifa says:
Obara oo rote
Mo rote n o sa
Mo maro lowo mi otun
Mo mu aaja lowo mi osi
Mo papo o ro janganjangan
Eru o bodo
Eni ti yoo wodo lominu n ko
A difa fun Orunmila
Baba n sawo rode Igodo
A difa fun Esu Odara
To n sawo rode Ajahunnagi
Won ni won o rubo
Ki won o ma baa se pade ajunilo
Esu Odara iwo lo seni
Esu Odara iwo lo seniyan
O ko ba ti febo Sanponna sunna

Obara, do not you see conspiracy
I see conspiracy but I do not panic
I hold musical rattle in my right hand
I hold Orisa rattle in my left hand
I combined them to make melodious sound
The river does not panic
Those who want to step into the river are the ones to panic
Ifa revelation to Orunmila
When he was going to the City of Igodo
Ifa revelation to Esu Odara
When he was going to the city of Ajannagi
They were told to make ebo for them not to meet a mightier force
Esu Odara, you have not acted well
Esu Odara, you have not done good at all
You should not have postponed making the ebo of Sanponna till the next day

15.
This year, Opele should be used often when making ebo especially for the sick. Ifa has confirmed the effectiveness of making ebo with Opele throughout this year. This does not mean we should not use Ikin and Ifa tray to divine or make ebo. But whenever ebo is to be done for a sick person, Opele is advisable. Also, those who are sick should sacrifice a he-goat, a big rat, palm oil, pap and money. On this, Ifa says:
Iroke o ku mofe
Irukere odo yere
Patako o ku ijokoo laafin oba
Ota inu omi ni o dekun gbedegbede ni ririn
A difa Opele
To n sawo rele Onitagi
Opele awo ile Onitagi
A difa fun Onitagi to n sogboogbo arun
Ti n nara kaka alailedide
Opele ti o niye
A si gbonra sebo
A si fese mejeeji te e

Ifa tapper, I greet you “mofe”
Horse tail I salute you “odo yeere”
Stool, I greet you as you sit in the palace
The stone inside the water does not stop being wet
Ifa revelation to Opele
Who was going to the house of Onitagi
Opele, the priest in the City of Itagi
Cast Ifa for the king of Itagi when he was sick
When he was unable to stand up
Opele, who has no Ifa powder
Just shake its body on the ebo
And place its two feet on the ebo

16.
For long life, we need to make sacrifice with 3 cocks, a chick, palm oil, pap and money. After making the ebo, we will leave the chick in a place where hawk will carry it. On this, Ifa says:
Ajikoro dide
Okunrun eko o tepa
A difa fun Orunmila
Nijo irere n ge gbogbo ori Irunmole kaye
Asa lo gbawo ladiye lo
Gbogbo ajogun ibi
E rokeere fefe e lo ree se si si
Okere fefe ibi fo

To wake up healthy
A sick earth worm employs walking stick to be able to walk
Ifa revelation to Orunmila
When Irere, death was beheading all Irunmole
It is hawk that has carried away priest’s fowl
All evil forces
Go to a very far place to fight
Evil forces have flew afar
17.
Ifa has assured all his followers of victory. We need to make ebo with a he-goat, 3 cocks, palm oil, 3 big rats, pap and money. On this, Ifa says:
Agbo gboro ija ko motakomotako
A difa fun Okanrairai
Ti n wofa Olojo ibon
Omo arapa eran segun
Nijo ti n be lagbatemo ogun aye
Ebo ni won ni o wa se
Awa yun re
Awa bo re
Awa lomo Olobara to sete

The ram hears fighting and it is inclined
Ifa revelation to Okanrairai
Who was the priest in the household of Olojo Ibon
He who conquered enemies with animal arm
When he was amidst enemies
He was advised to make ebo
We have gone well
We have returned well
We are the children of Olobara who is always victorious

18.
Still on victory over enemies, Ifa has assured his followers that no enemy will have power over them. Ebo should be made with 2 hens, 2 guinea fowls, 2 pigeons, kola nuts, honey and money. After the ebo, Osun, Oba, Olokun, Olosa and Yemoja will be appeased. On this, Ifa says:
Obara reterete awo Omi
A difa fun Omi
lojo ti Omi n be larin ota
Ebo ni won ni o se
O gbebo o rubo
E baa bu u siwa
Ki e bu u seyin
A ki i ri ipa ogbe ana lara omi

Obara reterete the priest of Omi
Cast Ifa for Omi, the water
When it was amidst enemies
It was advised to make ebo
It complied
Whether you fetch water in front
Whether you fetch water from the back
Water will never feel the impact

19.
This year, we should make sure we greet our Ifa/Orisa every morning. And when we are doing this, we need to put our head down to touch the ground. In essence, those who are fond using the hand to touch the ground then touch the head should cease. Therefore, we should always kneel down and use our heads to touch the ground. On this, Ifa says:
Abere ni fi toju timu sise
A difa fun Foribale
Ti somo bibi inu Agbonniregun
Awa fori bale loni awa o ku mo
ObaraIrete! Ori a gbo ke

It is the needle that works with both eyes and nose
Ifa revelation to Foribale,
Who is a true child of Agbonniregun
We have touched the ground with our heads today
ObaraIrete! The head is strong

20.
Anyone rearing animals or keeping live stock should sacrifice one of each of the animals in his possession. Besides the animal(s), he will add a big rat, palm oil, gin and money to the items of ebo. It is advisable to do this to prevent death. On this Ifa says:
Popondo ni so bi adaasa bi adaasa
Amoniloju ara won ni won n se
A difa fun Olohunku
Won ni o sebo saiku ara re
Igba aisebo
Igba aiteru
A je eran yii dun Olohunku
Osomusomu!
A jeyi dun Olohunku

Popondo ni so bi adaasa bi adaasa
Those who glance at us with disdain are but deceiving their selves
Ifa revelation to Olohunku, the-owner-is-dead
He was told to offer ebo against death
Failure to make ebo
Refusal to make the recommended rituals
We ate this animal in the absence of the owner
Very delicious!
We ate this in the absence of the owner

21.
To fortify ourselves against the enemies, we need to sacrifice 3 cocks, 3 big rats, palm oil, yam, corn and beans. When we do the ebo, an akose will be made with soap for the person to bathe. On this, Ifa says:
Okuta la kooro la ma seje
A difa fun Ota-ko-raya-mi-mu, omo Olofin
Lojo to n be laarin ota
Ebo ni won ni ko se
Isu nawo nawo ko le fi mu oloko
Aya mi a pogaara
A sun siwaju kooroko
Agbado nawo nawo ko le fi mu oloko
Aya mi a pogaara
A sun siwaju kooroko
Awuje nawo nawo ko le fi mu oloko
Aya mi a pogaara
A sun siwaju kooroko

Stone cracks without shedding blood
Ifa revelation to Ota-ko-raya-mi-mu, enemy-cannot-reach-me, a child of Olofin
When he was amidst enemies
He was advised to make ebo
Yam stretches its stem but cannot reach the farmer
My chest has moved afar from the reach of evil forces
My chest has gone afar from the enemies
The maize stretches its stem but cannot reach the farmer
My chest has moved afar from the reach of evil forces
My chest has gone afar from the enemies
The beans stretches its stem but cannot reach the farmer
My chest has moved afar from the reach of evil forces
My chest has gone afar from the enemies

22.
This odu says there is conspiracy and wars in the world. Ifa says people are waging war against the authority in the world. This can be the authority in the respective countries. The leader will surely achieve his mission. It is recommended that the leader of each community, state, country or organization should make ebo with a ram, 7 big rats, 7 pigeons, palm oil, pap and money. Each king in Yoruba land should also make this ebo. And the kings should never turn against Yoruba tradition and Ifa/Orisa. Any king who turns against the Orisa, Oduduwa will surely deal with him. On this, Ifa says:
Ayun mi ree, ire ni ki o je
Abo mi ree, ire ni ki o je
Atayun atabo
Mo de mo ba tijotayo nile
A difa fun Oduduwa Atewonro
Yoo ko gbogbo Irunmole wa sode aye
Awa yun o
Awa bo
Omo Olobara kii ku sote

This is my going, may it be successful
This is my coming, may it be successful
Both my going and my return
I arrived and met dance and happiness at home
Ifa revelation to Oduduwa Atewonro
He would bring all the Irunmole to the earth
We have come
We have returned
The child of Olobara will never die in war

23.
Ifa has assured the world that the war from the rebels will surely be suppressed. The leaders need to make ebo. Also, the practitioners of Ifa/Orisa religion are assured of the war against them here and there in the world. The items to sacrifice here are a he-goat, 3 cocks, 3 big rats, pap, palm oil and money. On this, Ifa says:
A bi loro
A pon loro
O burinburin loroloro
A difa fun Orunmila
Ifa n lo ibi atokedoke
Won logun n be lapa otun
Won lote n be lapa osi
Won ni osiiri n be laarin ona kooropongba
Ifa ni ogun apa otun, otun ni ki o gbe
Ifa ni ogun apa osi, osi ni ki o wa
Osiiri to wa laarin, yoo maa ya fomo awo
A oo la won ja
A oo la won bo
Omo isoro kii ku soro
Omo Olobara kii ku si ote

He was born with spiritual endowment
He is bred in spiritual way
He is walking in spiritual path
Ifa revelation to Orunmila
When travelling around
He was told there is war at the right side
He was told there is war at the left side
He was told there is war on the path
Ifa says the war at the right side should remain harmless there
Ifa says the war at the left side should remain harmless there
Ifa says the war on the path should give way for the priests
We shall go through them with impunity
We shall return through them with impunity
A priest does not die while carrying out his divine assignment
A child of Olobara does not die in war

24.
This year, Ifa warns those who are chasing another man’s wife. Ifa says anyone who is found in such act will be punished. Those who are suspecting their spouse should make ebo with 3 cocks, 3 big rats, a rope, gin, kola nuts, pap, palm oil and money. On this, Ifa says:
O n bere labe buka
O n ba kubekube
A difa fun Olobara to n lo ji obirin Irete do
Awo mu e loni o, Awo mu e
Olobara to n ji Obirin Irete do
Awo mu e loni o, Awo mu e

He is dodging his head under the shed
He is hiding his face
Ifa revelation to Olobara who was having extra marital affairs with the wife of Irete
The priest has caught you today, the priest has caught you
You, Olobara, who has been having a secret affair with the wife of Irete
The priest has caught you today, the priest has caught you

25.
Ifa says people whose children are dying prematurely should initiate them into Ifa. The age of the child does not matter here. On this, Ifa says:
Gbara odede ni mo ti te
Ori awo gbo kekeke
A difa fun Orunmila
Baba oo te omo ojo keedogbon nifa
Ta ni n be leyin to n sebo
Obarairete! Orunmila lo n be leyin to n sebo

It is in the house corridor I made the initiation
And enjoyment of long life follows
Ifa revelation to Orunmila
Who would initiate a twenty five day old child into Ifa
Who is the person making ebo
Obarairete! Orunmila is the one making ebo

AFFLIATED ORISA
Ogun
Ifa
Sanponna
Osun
Oba
Yemoja
Olokun
Olosa

EEWO (TABOO)
Black cloth
Not to carry another person’s child at the back
Any woman who is longing for child should not look at the mirror
Any woman who is longing for child should not use beads
Do not commit adultery
Do not divorce
Married individuals should not flirt

Verses recorded, transcribed and translated by:
Chief Fakayode Olanipekun (Chairman, Ethics and Scripture Committee)
Fayemi Fatunde Fakayode (Secretary)
Araba Olusoji Oyekale (Kwara State Rep)
Ojesola Windare (Osun State Rep)
Chief Adewale Oso (Ondo State Rep)
Otunba Kehinde Idowu Fagbohun (Oyo State Rep)
Fayemi Abidemi (Oyo State Rep)
Chief Fatunmbi Adeniji (Ogun State Rep)
Fasola Faniyi Babatunde (Ogun State Rep)
Awo Tosin Olomowewe (Lagos State Rep)
Iyanifa Ifakemi Onifade (Women Wing)
Iyanifa Fajemirola Ifetayo Fakayode (USA Rep)
Priest Fatiou Ogoubeyi (Republic of Benin Rep)

Aboru Aboye Abosise!
Note: We are aware that some people have published some verses of the odu on the internet. While we are not saying the verses they published are incorrect, we strongly believe that the ones we presented here are the ones recited with inspiration from Olodumare. What we mean is that there can be one thousand verses of Obarairete, but inspiration is what is needed to recite the useful ones at the time of divination; it is inspiration that directs a priest towards the verse(s) he recites on the mat.


Leave a comment

Itadogun 4/3/2016

IFA divination will be performed every Itadogun (every 17 days) and information will be posted detailing what offerings should be made following each Itadogun.

Itadogun 4/3/2016

This Itadogun IFA says that all those in search of compatible spouse will now be blessed with compatible spouse. IFA says that anyone looking for a spouse should appease their IFA with 2 fish and salt. IFA says that they will meet their destined spouse while traveling/commuting. On this IFA says:
Bobo so, bobo o so
Obo has no chieftaincy title in Esa land
Had it been that Obo has a title in Esa land
They would have named their babies ‘Ilesanmi’
And also ‘Garo’
Ifa’s messages to Orunmila
When going to marry Agbegbaleri
Offspring of Olojee Okoso
He was advised to offer sacrifice
He complied
Agbegbaleri, so you are in this land
And you did not come to visit us
So you are in this land

May Olodumare guide and guard us. Ase
Sincerely,
Apena Fagbemijo Amosun Fakayode
Otun Amufawuni of Ibadan Land
Director of Oyeku Ofun Temple
oyekuofun@yahoo.com
http://www.oyekuofun.org/


Leave a comment

Join Us in Greeting and Praising OBATALA

Join me in greeting and praising ORISA
I have no one but you
Join me in greeting and praising ORISA
Untouchable hands of lead
Join me in greeting and praising ORISA 
The wealthy father will assist his children
The Father of ORISA will assist his children
I call on you to hear my prayers
The Father of ORISA will assist his children


1 Comment

August 2015 OSU OGUN

August 2015 OSU OGUN

1 Sango/Oya
2 Obatala/Egungun/Iyaami/Sanpanna
3 Ifa/Esu/Osun/Aje/Yemoja/Olokun
4 Ogun/Osoosi/Orisa Oko
5 Sango/Oya
6 Obatala/Egungun/Iyaami/Sanpanna
7 Ifa/Esu/Osun/Aje/Yemoja/Olokun ***
8 Ogun/Osoosi/Orisa Oko
9 Sango/Oya
10 Obatala/Egungun/Iyaami/Sanpanna
11 Ifa/Esu/Osun/Aje/Yemoja/Olokun
12 Ogun/Osoosi/Orisa Oko
13 Sango/Oya
14 Obatala/Egungun/Iyaami/Sanpanna
15 Ifa/Esu/Osun/Aje/Yemoja/Olokun
16 Ogun/Osoosi/Orisa Oko
17 Sango/Oya
18 Obatala/Egungun/Iyaami/Sanpanna
19 Ifa/Esu/Osun/Aje/Yemoja/Olokun
20 Ogun/Osoosi/Orisa Oko
21 Sango/Oya
22 Obatala/Egungun/Iyaami/Sanpanna
23 Ifa/Esu/Osun/Aje/Yemoja/Olokun ***
24 Ogun/Osoosi/Orisa Oko
25 Sango/Oya
26 Obatala/Egungun/Iyaami/Sanpanna
27 Ifa/Esu/Osun/Aje/Yemoja/Olokun
28 Ogun/Osoosi/Orisa Oko
29 Sango/Oya X
30 Obatala/Egungun/Iyaami/Sanpanna
31 Ifa/Esu/Osun/Aje/Yemoja/Olokun

*** = Itadogun
X = Full Moon


1 Comment

February 2015 OSU ERELE

February 2015 OSU ERELE

1 Ogun/Osoosi/Orisa Oko
2 Sango/Oya
3 Obatala/Egungun/Iyaami/Sanpanna
4 Ifa/Esu/Osun/Aje/Yemoja/Olokun X
5 Ogun/Osoosi/Orisa Oko
6 Sango/Oya
7 Obatala/Egungun/Iyaami/Sanpanna
8 Ifa/Esu/Osun/Aje/Yemoja/Olokun
9 Ogun/Osoosi/Orisa Oko
10 Sango/Oya
11 Obatala/Egungun/Iyaami/Sanpanna
12 Ifa/Esu/Osun/Aje/Yemoja/Olokun ***
13 Ogun/Osoosi/Orisa Oko
14 Sango/Oya
15 Obatala/Egungun/Iyaami/Sanpanna
16 Ifa/Esu/Osun/Aje/Yemoja/Olokun
17 Ogun/Osoosi/Orisa Oko
18 Sango/Oya
19 Obatala/Egungun/Iyaami/Sanpanna
20 Ifa/Esu/Osun/Aje/Yemoja/Olokun
21 Ogun/Osoosi/Orisa Oko
22 Sango/Oya
23 Obatala/Egungun/Iyaami/Sanpanna
24 Ifa/Esu/Osun/Aje/Yemoja/Olokun
25 Ogun/Osoosi/Orisa Oko
26 Sango/Oya
27 Obatala/Egungun/Iyaami/Sanpanna
28 Ifa/Esu/Osun/Aje/Yemoja/Olokun ***

*** = Itadogun
X = Full Moon

May Olodumare guide and guard us. Ase

Sincerely,
Apena Fagbemijo Amosun Osunyemi Fakayode
Otun Amufawuni of Ibadan Land
Director of Oyeku Ofun Temple
oyekuofun@yahoo.com


1 Comment

IFA on what is Isese

IFA on what is Isese:

The ocean is filled to the brim
The lagoon is filled to capacity
Alasan is going to Asan
Alasan is going to Asan, the Awo of the top of the rock
The elders thought the matter over
And realized that it was no longer favorable
They used their mustaches to cover their faces
And spread their beards firmly over their chest
These were the declarations of Ifa to Isese (Traditionalism)
What is one’s Isese??
Olodumare is one’s Isese
It is Isese we ought to appease
Before appeasing any Orisa
One’s Mother is one’s Isese
Before appeasing any Orisa
It is Isese we ought to appease
One’s Father is one’s Isese
It is Isese we ought to appease
Before appeasing any Orisa
The male genital organ is one’s Isese
It is Isese we ought to appease
Before appeasing any Orisa
The female genital organs one’s Isese
It is Isese we ought to appease
Before appeasing any Orisa
Please let us appease Isese
Isese if the father of all Etutu
The Isese of your mother’s lineage
The Isese of your father’s lineage
May they all give approval to this Ebo
Before we appease any Orisa


4 Comments

How Oshun Saves the World Through the Birth of Osetura by Apetebi Oyaseye Fakayode

How Oshun Saves the World Through the Birth of Osetura
By Apetebi Oyaseye Fakayode
Osun
Long ago, when the Earth was still very young, Olodumare sent 17 chosen Irunmole to Earth. Before they started their journey from the Heavens to Earth, they met with Olodumare to hear their task.

Olodumare, with Her powerful voice, said to them, “You have all been chosen especially for this mission. Earth is now very young and new. I am sending you all to go and make it flourish with good things. For this to happen, you must all work together. When everything is good, report back to me.”
Among the seventeen Irunmole, the only female was Oshun. The other sixteen male Irunmole thought little of Oshun. Because she was very beautiful they thought that she was much too delicate for such a task. When the seventeen Orisha arrived on Earth they quickly started to get to work. They had brought their machetes, axes, hammers, and other gear. Oshun saw this and pulled out her comb, her mirror, her fan, and her sweet jar of honey. They laughed at the sight of her tools and said to her “Oshun, do not worry yourself. Go home to do your womanly things. We can handle this task without you.” Rejected and hurt, Oshun ran away. But she did not go back home, she hid in the forest. Nature flourished around her and she made a beautiful home for herself, away from those who did not appreciate her or her sacred, divine attributes.

Many months later, the other sixteen Orisha were struggling. Everything they did was going wrong. Whatever was built up, would fall down. Rain had not fallen to nourish the Earth in a very long time. Sickness was spreading around rampantly. The entire world was a great mess. Soon Olodumare called for them to return to Her. When they arrived they hung their heads down in shame. Olodumare counted them — there were only sixteen of them. “Where is Oshun?” Olodumare asked the Irunmole.

“We have failed you! We sent Oshun off and everything we did after that, it was unsuccessful.”
Olodumare nodded as She understood the true root of the problem. “You must find Oshun and beg Her for forgiveness. Only Oshun can change the misfortune that has come upon Earth”
The sixteen Orisha immediately headed back to Earth and searched for Oshun. They searched day and night. When they finally found her, deep in the forest, their jaws dropped at Her beauty and the beautiful home She had made for herself there. They saw Oshun coming back from bathing in a nearby river and they dropped to the ground, bowing in Her majestic presence. “Please Great Oshun, Ore Yeye O, we bow to you and beg you for your forgiveness. Please come with us, help us to make the world as healthy and happy as you have made the home for yourself here in the forest. “

Oshun let them beg for a while while she thought to herself before she gave her response. She said that she was now pregnant and they must beg to their own Ori and The Creator, Olodumare, that the child she delivers will be a male. She said that if the child is a male, all matters in the world will be well. But if the child is a female, there will be war and destruction. They used their powers to peer into her womb, and they saw that the child was to be born a female. ‘
They were distraught. They began to pray. Orunmila, the Father, then pointed to Oshun’s womb with his Ado Asure (Calabash with the power of blessings) and declared that the child would be a male. Just as Orunmila declared it, immediately the fetus changed and became a male.
When the child was born, Orunmila held the child close. At Esentaye on the 3rd day after birth, Orunmila divined for him and Ifa named him Osetura. He took Osetura with him everywhere he went, including him on all spiritual missions and endeavors. It became so that whenever Ifa rituals were performed, Osetura would need to be invoked. If any person was suffering from illness, as soon as Osetura came and touched the person, that person would be well instantaneously. Everything then that they built stood very strong. The rivers filled, the trees grew, and everyone was healthy and happy. They were all dancing and rejoicing, giving eternal praise to Oshun, Orunmila, and Osetura.
Olodumare looked and saw this and She was very happy. Not just because the world was good, but because the Orisha had learned to respect and honor each other, for all of them were special and only together could everything be good. And most importantly that the male Orisha had learned to respect and honor the female Orisha, and had learned that without honor to women, nothing will ever be prosperous or even possible. Oshun was proud and very happy that her son was deeply involved in the good work of Ifa. It was then proclaimed:
“From today on, all women without any exception,

They must not know Oro
And they must not enter the shrine of Eegun (Egungun)
Eegun must not come out in their presence
This must be observed as a taboo

But all other things
 you are doing

You must involve Oshun in them (women)
Their lives then became smooth
They said that if someone is pounding yams
Without the knowledge of Oshun

His or her pounded yam will not be smooth

If someone is preparing okra
Without involving Oshun in it
His/her food will not come out fine
We will involve Oshun in whatever we do

We will involve Oshun in all our deliberations.

Our Great Mother
Who must be present at every important deliberation
We will involve Oshun in all our deliberations
Agberegede ajuba

Ajuba agberegede

Divined for Oshun Sengesi
Owner of a hair comb decorated with iyun
When she was in a secret place
She spoiled the sacrifice of other divinities

Who is performing a sacrifice

Without involving the owner of sacrifice
Oshun whose other name is Ewujı
We are all on our knees.
We are all begging you

Let us all kneel and prostrate before women

We are all born by women
Before we become recognized as human beings
-Sacred ODU IFA OSE OTURA (OSETURA)

[Reference: The Bag of Wisdom: Osun and the Origins of the Ifa Divination by Wande Abimbola]
About the Author: Apetebi Oyaseye Fakayode was born and raised in Santa Rosa, CA. She is a very devout worshiper of the Orisa, especially Orisa Oya. She and her husband together founded and run Oyeku Ofun Temple, a traditional Ifa and Orisa temple. She is a talented artist, bead-maker, seamstress, and craftswoman. Also, she is a loving wife and mother. She currently resides on the beach in Northern California with her family. 
Photo of Author:
Iyalorisa Oyaseye Fakayode

Iyalorisa Oyaseye Fakayode